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Rene Karabash

She Who Remains

Measuring the cost of remaining alive when survival requires self-erasure.

160 pages · paperback · Peirene Press · February 2026 · Translated by Izidora Angel

Home is where they clip your wings

A daughter is a disappointment before she can speak. Bekija grows up in a mountain village where her father Murash wanted a son, and the Kanun wanted sons too, men to inherit, carry rifles, preserve honour and avenge the dead. She hears the demand early. She spends her childhood answering it.

Rene Karabash's She Who Remains, translated from Bulgarian by Izidora Angel, begins after the answer has been given. Bekija has become Matija, a sworn virgin, a woman who takes a vow of celibacy under the ancient Albanian code of laws and is legally recognised as male. Matija lives alone with a cow, some pigeons and her dead father's house. She tells her story to a journalist. The novel lands in pieces. Testimony, letters, songs, village gossip, ritual phrases and memories surface before they explain themselves, and the fractured form runs along the same fault lines as the life it records.

The Kanun tradition imprisons Bekija as a woman and offers the only exit from that imprisonment. Women are held from inheriting property, entering male spaces or moving through the world without male sanction. Bekija can escape those conditions only by erasing herself formally. She must kill Bekija as a woman for Matija to exist as a man. The bargain is shelter paid for with a name, a face and a future.

Bekija loves Dhana, a woman from the village. She chooses the oath. The Kanun punishes more than one person at a time. It distributes consequence across everyone the code can reach. Bekija's brother Sále is marked for death in her place. Murash dies. The code does not improvise. It administers what was written before either of them was born.

Matija speaks as someone who has carried too much for too long and has no way to sort memory into clean order without falsifying it. The law has given her a life made of fragments, so the telling holds its broken sequence. Birds, milk, blue, stones, blood, ropes, letters and shoes gather charge through repeated return. In some sections, punctuation falls away and the voice runs on as if breath had turned to record. Chronology loses its ground. What replaces it is a mind that will not stop. Repetition works like chant. This is spoken testimony under pressure, cut through with lyric sequence and documents that come too late. The form is what remains when a life has no safe written record.

That absence of record is deliberate on the code's part. Bekija cannot read. The dairy where she and Dhana met holds knowledge the Kanun withholds from women, which makes the place a trap as much as a refuge. Illiteracy is not a character detail. It is the condition the code enforces. Women are held from knowledge and record, then punished inside systems they have no way to read. Murash lied to Dhana. Sále withheld Dhana's letter. It sat unread for sixteen years. Matija can write no defence of her own. She can read no evidence of the other life that might have been hers. She can only speak, and the journalist's recorder is the first archive of her life to exist outside the village.

In Sofia, doctors remove the remains of a partially formed twin brother from Matija's body. The village had judged Bekija before she could speak, before she could choose and before anyone could know what she carried. The son Murash wanted had been inside her the whole time, unborn, unburied, carried by the daughter the village would not forgive for coming in his place. The discovery reverses nothing. It proves the village wrong too late. The verdict had entered the house, the oath and the years that followed long before any doctor opened her.

Matija goes home. The novel opened on a girl hanging herself with her cord. It comes to that rope again, and Karabash turns it. The same rope pulls a newborn calf free. What opened as a noose closes as birth. The image turns. Matija does not.

She Who Remains measures the cost of surviving when survival requires self-erasure. What the book withholds is any account of Matija's forty years as a man between the oath and the recorder, which leaves the central bargain proved at its two ends and thin in the middle. The harm settles in what stays unrecovered, in Bekija's name, her body's history, sixteen years with Dhana. Law, family and silence break a life into pieces, and the novel denies that surviving them counts as survival. Truth repairs none of it. It shows who has been carrying it.

★★★★★